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  • Writer's pictureRaghad Bushnaq

The Role of the Quran in Shaping Islamic Law


Islamic law or Sharia law is the legal system based on the Islamic principles and values derived from the Quran and the Sunnah (the teachings, sayings, and actions of the Prophet Muhammad). It governs the behavior of Muslims in their daily lives and provides guidelines for individual behavior, social interactions, and governance.

The word "Sharia" comes from the Arabic word "sharīʿah," which means "path" or "way." It refers to the path that Muslims are required to follow to live a life that is in accordance with God's will.

Sharia law covers a wide range of areas, including personal conduct, family law, criminal law, and business transactions. Its purpose is to promote justice, equality, and fairness in society and to guide Muslims in their moral and ethical behavior.

Islamic scholars have developed a complex system of jurisprudence to interpret the sources of Sharia law and derive legal rulings from them. This system includes various methods of legal reasoning, such as analogy, consensus, and the consideration of public interest.


The objectives of the Islamic law (Maqasid al-Shariah):


Sharia law aims to preserve the rights of everyone to live a peaceful life. It recognizes the importance of human life and dignity, and it emphasizes the protection of basic human rights such as the right to safety, security, and fair treatment.

Sharia law has evolved over time and varies from one country to another, depending on local customs and interpretations. However, its basic principles, such as the protection of religion, life, honor & linage, mind, and property, remain constant.


The main objectives of Islamic Law (Maqasid al-Shariah):


1. Preservation of life: The preservation of human life is one of the primary objectives of Islamic Law. This objective aims to protect human life and prevent harm to individuals. Islam considers the sanctity of human life to be a fundamental principle and emphasizes the importance of preserving it.


"Whosoever kills a human being, without (any reason like) man slaughter, or corruption on earth, it is as though he had killed all mankind." (Quran 5:32)


2. Preservation of religion: This objective aims to preserve the teachings of Islam and protect it from any deviation or corruption. It emphasizes the importance of maintaining the purity and authenticity of the religion.


"And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion." (Quran 98:5)


3. Preservation of intellect: This objective aims to protect the human intellect and prevent it from being corrupted or harmed. It emphasizes the importance of promoting knowledge, wisdom, and critical thinking.


"And say: 'My Lord, increase me in knowledge.'" (Quran 20:114)


4. Preservation of progeny: This objective aims to protect and strengthen the institution of the family, which is considered the cornerstone of society. It emphasizes the importance of maintaining strong and healthy family relationships and promoting the well-being of children.


"And among His signs is this: that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your hearts. Verily in that are signs for those who reflect." (Quran 30:21)


5. Preservation of wealth: The preservation of personal wealth and property is also an objective of Islamic Law. This objective aims to protect the personal wealth and property of individuals and prevent any unjust or harmful practices that could lead to financial harm or exploitation.


"And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful]." (Quran 2:188)


6. Preservation of honor and dignity: This objective aims to protect the honor and dignity of individuals and prevent any practices or behaviors that could lead to humiliation or disrespect. It emphasizes the importance of treating others with kindness, respect, and compassion.


"O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames." (Quran 49:11)


Sharia law is the legal system based on Islamic principles and values derived from the Quran and the Sunnah. Sharia law aims to promote justice, equality, and fairness in society and guides Muslims in their moral and ethical behavior and ensure the well-being of individuals and society.


The Quran plays a central role in shaping Islamic law, also known as Shariah law. Shariah law is based on the principles and teachings of the Quran, as well as the Hadith (sayings and actions of the Prophet Muhammad) and the practices of early Muslim communities.

The Quran contains verses that provide guidance on how Muslims should conduct themselves in various aspects of their lives, such as prayer, fasting, charity, and family relationships. These verses are the basis for many of the legal rulings in Shariah law.

In addition to providing specific guidance on various aspects of life, the Quran also lays out broader principles and values that form the basis of Islamic law. These principles include:


Justice: "O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do." (Quran 5:8)


Equality: "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted." (Quran 49:13)


Compassion: "And [God] is the one who sends down rain after [people] had lost hope and spreads out His mercy. And He is the Protector, the Praiseworthy." (Quran 42:28)


Preservation of human dignity: "And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference." (Quran 17:70)


Shariah law seeks to uphold these values and principles in all aspects of society, including governance, economics, and social relationships.

Muslim scholars use a variety of methods to interpret the Quran and derive legal rulings from its teachings. These methods include textual analysis, linguistic analysis, historical analysis, and the use of analogies and legal precedents.


Resources of the Sharia


Sharia law draws its resources from several different sources, including:


1. The Quran: This is the holy book of Islam, which contains the revelations and teachings of God that were given to the Prophet Muhammad (peace be upon him). The Quran is considered the primary source of guidance for Muslims and contains foundational teachings related to social, economic, religious practices, and legal issues.


2. The Hadith: These are the sayings, actions, and teachings of the Prophet Muhammad (peace be upon him), which were recorded by his companions and later scholars. The Hadith provides additional guidance on various aspects of Islamic law and serves as an important source of authority for Muslims.


3. The practices of the Sahaba (the companions of the Prophet Muhammad): This is considered a source of Islamic law in Islamic jurisprudence.

The Sahaba were the first generation of Muslims who were closely associated with the Prophet Muhammad, and their practices and actions are considered to have significant legal and moral authority in Islamic tradition.


4. Ijma: This refers to the consensus of Islamic scholars on various issues. When scholars agree on a particular interpretation of a Quranic verse or Hadith, their consensus is considered a source of Islamic law.


5. Qiyas: This refers to the process of analogical reasoning, where Islamic scholars derive legal rulings based on the analogy to a similar case that has been previously addressed in the Quran or Hadith.


6. Islamic jurisprudence: This refers to the scholarly study of Islamic law, which includes the principles and methodologies used to derive legal rulings.


7. Sadd al-dhara’i: This is a legal principle in Islamic jurisprudence that means "blocking the means" or "closing the door." This principle is used to prevent people from engaging in actions that may lead to sin or harm, even if the action itself is not explicitly forbidden in Islamic law. In practice, sadd al-dhara'i is used to expand the scope of Islamic legal rulings beyond their explicit text, by prohibiting actions that may lead to harm or sin.


8. Al-'urf: This is a concept in Islamic jurisprudence that refers to customs and practices that are commonly accepted and recognized in a particular society or culture. It is considered one of the sources of Islamic law, along with the Quran, Hadith, Ijma, and Qiyas. In Islamic law, the concept of al-'urf is used to supplement the explicit texts of Islamic law when they do not provide a clear ruling on a particular matter. Islamic scholars and legal experts use al-'urf to derive specific legal social and cultural rulings and make decisions based on the customs and practices that are accepted in the society or culture in question. If a particular custom or practice is commonly accepted in a society and does not conflict with the principles and objectives of Islamic law, then it may be used as a basis for a legal ruling. On the other hand, if a custom or practice is against Islamic law, then it cannot be used as a basis for a legal ruling, even if it is widely accepted in a particular society or culture.


Together, these resources provide a comprehensive framework for Islamic law and are used by Islamic scholars and legal experts to derive rulings and judgments on various issues.


The Quran is a divine source of guidance that offers teachings on how to live a meaningful and fulfilling life in accordance with God's will. By adhering to its teachings, Muslims can establish a profound connection with God and attain inner peace and contentment. The Quran's message is universal and timeless, transcending any particular time or culture, and applies to all people and societies. It is a comprehensive guidebook that offers guidance for all aspects of life, applicable to all individuals regardless of ethnicity or region. Muslims can follow the Quran's guidance to lead a life that is pleasing to God and achieve success and happiness in this life and the afterlife.


The Quran is the most important source of Islamic law, providing guidance on a wide range of topics, from prayer to governance. It lays out the fundamental principles and values of Islamic law, including justice, equality, compassion, and the preservation of human dignity, which are reflected in Shariah law. Muslim scholars used the Quran as a foundation for developing legal rulings in areas not explicitly covered by it, and it provided guidance on how to interpret and apply Islamic law. The Quran also influenced the development of Islamic legal methodology, including methods of legal reasoning to derive legal rulings from the Quran and the Sunnah. All in all, the Quran played a central role in shaping Islamic law.


The Prophet Muhammad (peace be upon him) emphasized the eternal nature of the Quran's message when he said: "Verily, this Quran is an eternal message which never ends, and its meanings do not cease to be renewed based on the occasion" (Muslim).

This Hadith reflects the dynamic nature of the Quranic message, which is not limited to a particular time or place. As new circumstances arise, the Quranic verses can be reinterpreted and given deeper reflection to provide guidance and insight to the Muslim community.

Throughout history, Muslim scholars have used various methods of tafsir to interpret the Quran. They have studied the language and grammar of the Arabic text, delved into the historical and cultural context of the revelation, and examined the opinions of earlier scholars and commentators. As a result, they have developed a rich tradition of tafsir that has contributed to the development of Islamic legal and ethical principles.


In every era and century, new insights and meanings have been uncovered through the process of tafsir. This ongoing process of reflection and interpretation is a continuous miracle of the Quran, as it demonstrates the Quran's relevance and applicability to all times and places. It also reflects the depth and richness of the Quranic message, which provides guidance and insight for all aspects of life.


Tafsir is a continuous process that unveils new meanings and deeper reflections of the Quranic message. This ongoing process of interpretation and reflection reflects the eternal nature of the Quran's message, which is relevant and applicable to all times and places. As the Prophet Muhammad (peace be upon him) said describing the Quran, “His marvels never cease, and His bounties are never-ending, and His repetitions do not create any boredom."




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